I’ve
always thought of justice and mercy as being pitted against each other,
as if they are opposite ends of a spectrum. And we need to try to find
some happy compromise in the middle, erring on the side of mercy. As I
work my way through Martin Luther King Jr.'s "autobiography",
my thoughts on this are changing. (I left autobiography in quotes
because it's actually a re-writing of his speeches, sermons, interviews,
and letters in autobiographical form.)
I
always defined justice as bad guys getting what they deserve and mercy
as bad guys not getting what they deserve and being given a second
chance. Under these definitions I thought, “Jesus is pulling us away
from justice and toward mercy.” Dr. King seemed to have different
definitions in mind than I have always had; he saw mercy as a step
toward justice.
As
Dr. King spoke to the African American population of Montgomery, AL,
during the bus boycott, he used the word justice frequently. However, he
was clear that the justice he spoke of had nothing to do with
punishment but with wrongs being righted. After his house was bombed, it
would have been understandable for him to ask that the bombers get
their deserved punishment. Instead he said, “We
want to love our enemies. I want you to love our enemies. Be good to
them. Love them and let them know you love them.” Justice is not against the wrongdoers, but justice is for the wronged.
When
I consider this definition of justice, I think Jesus would’ve thought
the same way. This puts a whole different spin on Luke 18:1-8, the
parable of the unjust judge. Jesus says, “And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I
tell you, he will see that they get justice, and quickly.” (emphasis
mine) The justice Jesus brings isn’t punishment against those deserving;
it’s making things right for those who have been wronged.
Jesus
used (and is still using) mercy (or grace) as the chief vehicle for his
justice. Jesus’ sacrifice rights the wrongs that man has done to God,
to each other, to ourselves, and to creation. His justice is
restorative, not punitive; redemptive, not retributive, and in the
upside-down way that Jesus does things, he makes it possible through
grace, mercy, and love.
Blessed are the poor
ReplyDeleteAll the lonely, broken, lost and torn
See, a kingdom comes to us
A war that's fought with love
Our only war is love
Prepare the way of the Lord
Wielding mercy like a sword
Every mountaintop will be made low
Know, he holds the earth like dust
And his judgement comes to us
And his judgement is love
His judgement is love
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